Seni Awa Camara
b.1945, Senegalese
Seni Awa Camaraโs outlook on life is based on revealed truths, on timeless stories, on the world of human beings and the objects that surround them, and on her status as a Wolof woman with an obligation to unite past and present. She was raised by her mother, who was also a potter, and who taught her sculpture when she was still a child. She had two twin brothers, and all three retreated into the forests of Casamanรงe to obey a mysterious and divine initiation. โWe were sheltered by Godโs spirits, who taught us to work with clay.โ Camara models clay and gives shape to stories, events, and feelings that have been dreamt, revealed, or created from fantasy. She has gathered a substantial number of her sculptures in her home which could be described as a โtheater without a stage,โ full of objects and human figures placed according to size โranging from examples less than twelve inches high to those which tower at eight feet. For Camara, her figures represent the world as she sees it, with people that are, good, bad, beautiful, or ugly. All these creatures are modeled in the yard in front of her house, and fired in an open-hearth kiln. She explains the distorted faces of her creations as a response to our indifference to our ancestors. Or when forty small monsters are clinging to a pregnant mother, itโs because weโre all fleeing from something! Before unveiling her โsecrets,โ she locks herself in with her talisman (an ox-horn) and everything becomes possible. Regarding art, she answers: โI am thinking, I have an idea, I am working.โ
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